JOURNAL OF THE AMERICAN MEDICAL ASSOCIATION, Vol 278 No 3, Page 202. July 16, 1997. LETTERS To the Editor - Circumcision depends upon the perpetuation of American cultural beliefs that support it. One way to justify inflicting pain and harm on others is to believe that otherwise more pain and harm will follow. Using this strategy to defend circumcision requires minimizing or denying the harm caused by circumcision and producing medical claims about protection from potential future pain and harm. Circumcision advocates claim that the surgery has prophylactic benefits. Laumann et al[1] provide another response to this belief. For some people, claims of medical benefits are sufficient justification for circumcision partly because circumcision is a surgical procedure that is done on someone else. Using medical claims and studies to defend circumcision may be an unconscious way for some physicians to avoid the emotional discomfort of questioning their own circumcision. A survey of primary care physicians showed that circum- cision was supported more often by physicians were older, male, and circumcised.[2] Full and open debate on the circumcision issue is necessary, particularly regarding long-term effects and ethical considerations, but this debate has not yet occurred. Even with full debate, the overwhelming pain and harm of circumcision cannot be proven to many circumcision advocates because people tend to avoid new information that strongly conflicts with their beliefs. Thus far, the feelings of those who must live with the decision - the infants - generally have been ignored. The fact that infants can't physically resist or stop the procedure makes it easy to dismiss their feelings. Of course adult feelings are not so easily dismissed. A preliminary survey of 75 men suggests that the more men know about the important functions of the prepuce, the more likely they are to be dissatisfied about being circumcised.[3] Now that an increasing number of men are learning about the prepuce and expressing this dis- satisfaction, clinicians must acknowledge that is impossible to predict how a male infant will feel when he is older. A prudent course of action would be to allow men to make the decision about circumcision themselves when they reach adulthood. What prevents the adoption of such a new policy is the reluctance to acknowledge such a mistake and all that it implies. This avoidance of guilt helps to explain the tenacity with which some people defend existing circumcision policies,[3] and the ongoing denial requires the continued acceptance of cultural beliefs. More than new studies, clinicians will need courage to change. The children of the future are depending on it. Ronald Goldman, PhD Circumcision Resource Center Boston, Mass 1. Laumann EO, Masi CM, Zuckerman EW. Circumcision in the United States: prevalence, prophylactic effects, and sexual practices. JAMA 1997;277:1052-1057. 2. Stein M. Marx M. Taggert S, et al. Routine neonatal circumcision: the gap between contemporary policy and practice. J Fam Prac 1982;15:47-53. 3. Goldman R. Circumcision-The Hidden Trauma: How an American Cultural Practice Affects Infants and Ultimately Us All. Boston, Mass: Vanguard Publications: 1997. Cite as: Goldman R. Letter. JAMA 1997;278:202. (Transcribed 16 July 1997)